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翻译 时间轴 校对 — Georgius
我们说“时光飞逝”
"Time flies", we say,
因为我们从不理解时间真正意味着什么
because we don't really understand what time is.
光阴恒长如逝水，日复一日，年复一年
Days go by, seasons, years, centuries,
我们从年轻到年老，从年老到死亡
we're young, we get old, we die.
我们都是时光中的主体，却从未有人能掌控时光
We're all subject to time, but we have no control over it.
不过，我们能掌控的本就比我们想象中要少得多
We're less in control than we'd like to think, anyway.
地震，洪水，飓风冲刷我们
Earthquakes, floods, hurricanes wash over us,
而比之天灾过犹不及的
but even worse than those natural disasters
是人祸
are our self-made ones,
战争，饥荒，暴力，恐怖主义，核灾难
wars, famines, violence, terrorism, nuclear catastrophes.
每天都有150个物种消亡
A hundred and fifty species die out every single day
为我们的作为买了单
as a consequence of our actions.
再过上几个世代，所有的植物
In another couple of generations, all sorts of plants,
飞鸟鱼虫都会...
birds, fish and insects will be extinct...
永远消亡
Forever.
很快我们星球上的人口就会达到80亿
Soon we'll number 8 billion people on our planet,
却有超过10亿人要挨饿
more than 1 billion of them hungry.
确实是有办法使他们摆脱贫困的
There are ways to lift them out of poverty,
只是现实并不如此
only this is not happening.
那我们又能做些什么呢？
So, what can we do?
我们今日该如何生活呢？
How should we live today?
我们又该如何
How can we live in peace,
与彼此，与我们的星球和平共存呢？
with each other, with our planet?
有一个人对这些问题有着透彻的答案
One man had radical answers to all these questions.
他曾经住在这里
He lived here in this small town
意大利中部 翁布里亚群山中的一个小镇
in the Umbrian mountains of central Italy,
在800年前
800 years ago
他是亚西西的圣方济各
Saint Francis of Assisi.
他是个革命者，不仅对基督宗教而言
He was a revolutionary, not only of Christianity,
对全人类亦然
but of humankind at large.
在这座纪念了他
In this basilica, erected in his honour
在他死后不久所建的圣殿内
shortly afer he died,
我们可以看见一系列多彩的壁画
we find a series of colourful frescoes,
由艺术巨匠乔托所画的
painted by the great master Giotto,
记述着这位圣人的生活
which tell the life of the saint,
就像一本巨大而神圣的漫画
like in a huge sacred comic strip.
在这图景中，我们所见的是一个标记性的时刻
In this image, we see a decisive moment.
方济各在一个废弃的小堂中祈祷
Francis is praying in an abandoned chapel,
急切地为他的生命寻求一个更好的目的
urgently searching for a better purpose in his life.
想到要继承他父亲作为一位亚西西富商事业的前景
The prospect of just inheriting the business of his father,
把他吓坏了
a rich merchant in Assisi, frightens him.
突然间，他听到一个声音从十架上传来对他说话
Suddenly, he hears a voice speak to him from the cross.
“方济各，去修好我的房子！
“Francis, go and restore my house!
它快成一片废墟了”
It is falling into ruins."
“修好我的房子”
“Restore my house”,
那是什么意思？
What could that mean?
祂所希望的是修好这座小教堂本身吗？
Was he asked to restore the church itself?
方济各忽然意识到，要带来根本性的改变
It dawns on Francis that a fundamental change
只能藉由重视而认真对待福音
can only be brought about by taking the gospel seriously.
他决定度一个完全贫穷的生活
He decides to live his life in total poverty,
没有任何私产，与贫穷、患病、流浪的人们同心同德，生活在一起
without any possessions, in solidarity with the poor,
就像耶稣一样
the sick and the outcast, like Jesus,
作为态度完全转变所必须的标记
as a sign that a complete transformation of attitudes is needed.
他和他的修会将为那些致力追求大公之善的人们
He and his order will give an example for a new brotherhood of men
树立典范
dedicated to the common good.
这不正是今时今日所需要的吗？
And isn't that exactly what is needed today?
五月广场 布宜诺斯艾利斯，阿根廷，1999
各位晚上好
Good evening, all of you.
总主教 乔治·马里奥·贝尔格里奥
你们徒步前来这里
You came walking here,
穿越这座城市
making your way through the city
来自四面八方
from all sides.
那些看见你们的人们会问自己
The people who saw you, ask themselves...
“他们在干嘛？”
“What are they doing?”
我们与基督同行，赞美天父
We walk with Christ to go and celebrate the Father.
在我们的城市中，有彼此隔阂的家庭
In our city, there are families that are divided,
心与心间渐行渐远
hearts that have grown apart.
但我们是弟兄，而我想请求你们展现这标记
But we are brothers and I want to ask you for a sign.
一个能让我们经验到彼此亲为弟兄的姿态
A gesture that makes us feel like brothers,
同时，也让它成为“酵母”
but at the same time as 'yeast'
成为我们彼此间手足之情的酵母
as a fermentation of fraternity,
成为我们这城市里信仰团体的酵母
of brotherhood in our city.
现在，当我们如弟兄般相拥
Now, when we hug like brothers,
给予彼此手足相亲的平安
giving each other fraternal peace,
我们也给予了布宜诺斯艾利斯这座城市一个标记
we give a sign to this city of Buenos Aires
彼此亲如弟兄
that is better to be united as brothers,
远胜疏远，离间和愤怒
than be distant, estranged and angry.
现在让我们如弟兄一般拥抱彼此吧
Now let's give each other a brotherly embrace.
圣伯多禄广场 罗马，意大利，2013
晚上好！
Good evening!
你们知道
You know
教宗选举会议需要
that the conclave had to
为罗马选出一位主教
give a bishop to Rome.
似乎
It seems that
我的枢机弟兄们
my brother Cardinals
为了寻找一位，几乎要跑到地极
went almost to the end of the world to find one.
但 现在我们在这里了
But here we are.
是的，我们都在这里
Yes here we are, all of us.
对第一位来自美洲的教宗满怀期望
With great ecpectations of the first Pope from the Americas.
来自南半球的第一位
The first from Southern hemisphere.
来自耶稣会的第一位
The first Jesuit.
最重要的是，有史以来第一位以方济各为名的教宗
But most of all the first Pope ever to choose the name of Francis.
要让方济各的理念再次拂向这世界
What is it going to take to blow a Franciscan breeze into the world again,
除了勇气和谦逊外还需要什么？
other than courage and humility?
今天的世界
The world today
几乎是充耳不闻的
is almost deaf.
而且我认为在我们当中，在司铎们当中
And I think that among ourselves, the priests,
也有很多聋子
there are many deaf ones.
我说的是 要参与到人们的生活当中
I'm talking about getting involved in people's lives,
要有亲近感
I am talking about closeness.
少说一些
Talk little,
多用心听
listen a lot,
说话要恰到好处
say just enough，
要总是看着别人的眼睛
and always look people in the eye.
这种司铎的亲近感
This closeness of a priest
会反映出心灵温柔的态度
reflects an attitude of spiritural tenderness,
那正是天主对待我们的方式
which is what God has for us.
教宗方济各：言之必行的人
你为啥想当教宗呀？
Why did you want to be Pope?
你知道嘛...
Do you know what it means...
当一个人并不真正爱自己的时候意味着什么？
When a person doesn't really love himself?
一个满脑子想当教宗的人
Somebody who has the desire to become Pope,
不会喜欢他自己的
doesn't like himself.
天主也不祝福他
And God doesn't bless him.
啊不 我从来不想当教宗的
No, I never want to become Pope.
可以吗？
Is that okay?
你，方济各，为啥
You, Francis, why
放弃了作为教宗的财富
renounce the riches of the Pope,
像是豪华公寓
like a luxurious apartment,
或者一辆超大的豪华车车？
or an enormous car?
你反而选了附近的一间小公寓
Instead you prefer a small apartment nearby,
甚至乘的是给其他主教坐的巴士
and you even take the bus for bishops.
你为啥
Why have you
放弃财富？
renounced to wealth?
这个嘛
Well,
我相信
I believe that
我们的时代告诉我们
our times tell us
世上到处存在如此的贫穷
of such poverty all over the world,
这是一桩丑闻！
and that is a scandal！
在一个
In a world where
有这么多富人的世界
we have such riches,
有如此丰富的资源来给每个人提供食物
so many resources for giving food to everybody,
你根本没法理解
you can't understand
怎么能有那么多挨饿的孩童
how there can be so many hungry children,
能有那么多无法接受教育的孩童
so many children without education,
能有那么多贫穷的人！
so many poor!
今日的贫穷根本骇人听闻！
The poverty today is an outrage!
我们都该想想
We must all consider
我们能不能变得稍稍贫穷一些
if we can't be a little poorer.
这是我们所有人都该做的一件事
This is something we all must do,
不要拥有那么多物质
not have so many things,
变得稍稍贫穷一些
and become a bit poorer.
在我接受的第一个采访当中
In the first interview I gave,
我向报导教宗选举的记者致意
in which I saluted the journalist who covered the conclave,
那是三年前
three years ago,
当时我的心里浮现出一个宣言
a declaration came straight from my heart:
我多么想要一个贫穷 为贫穷人的教会！
How much I wanted a poor church for the poor!
耶稣在福音中告诉我们
Jesus tells us in the gospel
没有人能侍奉两个主人 (玛 6:24)
that no one can serve two masters.
我们要么事奉天主 要么侍奉金钱
We either serve God or we serve money.
这巨大的诱惑亘古就有
And the big temptation that was felt throughout history
对基督徒，对所有人，对教会
by christians, by man and by the church，
财富始终是诱惑
has always been wealth.
教会当中有些人
In the Church there are men，
已经向那些诱惑屈服了
Who have yielded，and are still yielding
有些人还在动摇当中
to those temptations.
亲爱的弟兄们
Dear brothers.
我们可以将教廷
It is good to think of the Roman curia
看做是整个教会的一个小模型
as a small model of the Church，
或是看做一个“肢体”
or as a 'body'
这肢体每日积极不懈
that strives seriously, every day,
要变得更为活跃
to be more alive，
变得更健康 更和谐
more healthy, more harmonious
与自身也与基督日趋合一
and more united in itself and with Christ.
然而 由于教廷是生活的肢体
However, since the Curia is a dynamic body,
若无养分 若无治愈
it cannot live without nourishment
便无法存活
and without healing.
就如同任何肢体
Like any body,
如同任何人的身体一样
like any human body,
它也暴露在疾病中
it is also exposed to diseases,
在故障中
to malfunctioning,
在虚弱中
to infirmity.
这里我想提下其中一些可能的疾病
Here i'd like to mention some of these probable diseases.
有一些疾病和诱惑
There are the diseases and temptations
动摇了我们事奉上主的心
that weaken our service to the Lord.
首先是从我们认为自己可以“永生不朽”
Let's begin with the disease of thinking we are "immortal",
可以“免疫”
"immune"
或者认为自己“无可或缺 不可替代”的疾病开始
or downright "indispensable",
忽略定期省察的需要
neglecting the need of regular check-ups
一个不会自我批判
A Curia which is not self-critical,
不寻求更新
which doesn't update,
不寻求自新的教廷
or seeks to improve itself,
是病态的肢体
is a sick body.
竞争的疾病 虚荣的疾病
The disease of rivalry and vaingloriousness...
自我封闭 搞小圈子的疾病
The disease of "closed circles"...
总是面带愁容的疾病
The disease of a lugubrious face...
“精神分裂”的疾病
The disease of "existential schizophrenia".
“心灵上的阿尔茨海默症”
The "spiritual Alzheimer's disease"
还有
And lastly,
“积蓄”的疾病
the disease of "hoarding".
一位宗徒竟然要通过积蓄物质
When an apostle tries to fill an existential void in his heart
来试着填补心灵空虚
by accumulating material goods,
而非出于需要
not out of need
仅仅为了藉此获得安全感
but only in order to feel secure.
只要有任何一个教堂
As long as there is a church that places its hope
将希望建立在财富上
on wealth.
耶稣
Jesus
就不在那里
is not there.
我重复一遍
I say it again.
但凡有一个堂 把希望着于财富上
As long as the church is placing its hope on wealth,
耶稣就不会在那里
Jesus is not there.
它或许是个为了慈善或文化的
It's an NGO...
非政府组织
for charity or culture,
但它不是耶稣的教会
but it's not the church of Jesus.
贫穷是福音的中心！
Poverty is at the center of the gospel!
彩虹营 移民营地，罗马，意大利
1970年那会
In 1970
我去参加一个
I had to travel
修生导师的会议
to a meeting of teachers for novices
我说的是1970年
I'm talking about 1970.
当时在那座城市
In the city where this took place...
他们带我去参观
They gave me a tour,
我一生中第一次
and for the first time
见到了有门禁的社区
I saw a gated community.
一个被保护起来的社区
A protected neighbourhood,
与其他区域隔离开
separated from the rest.
我不理解
I could not understand that,
因为我在阿根廷从没见过这种事
because in Argentina I had not yet seen this.
现在阿根廷也到处都是了
Today they have lots of those.
这就形成了张力！
That is the effect!
我们为了自己
We take a small land for ourselves,
一群群人把一块块土地据为己有
for a small group,
剩下的人呢
and the rest have to get by,
只能靠着我们剩下的大地母亲的碎屑过活
with the scraps of Mother Earth that we left behind.
瓦尔任阿 贫民窟，里约热内卢，巴西
亲爱的弟兄姐妹们
Dear brothers and sisters.
早上好！
Good morning!
在爱，慷慨和喜乐中经验到被接纳
How good is it to be welcomed
是多美好的一件事
with love, generosity and joy.
当我们不吝啬于接纳别人的时候
When we're generous in welcoming people,
慷慨地与他人分享我们的食物，居所，时间的时候
and sharing with them some food, a place in our homes, our time,
我们便不再是贫穷的
we no longer remain poor.
我们被丰富了
We are enriched.
我知道当有人需要食物时
I know when someone who needs food
来敲你们的门
knocks at your door
你们总会找到办法
You always find a way
分享你们的食物的
of sharing your meal.
就像俗话说的
As the saying goes,
“煮豆子的时候多加点水不就行了”
"You can always add more water to the beans."
你们愿意在煮豆子的时候多加点水吗？
Can one add more water to the beans?
能常常这样吗？
Always?
教宗与你们同在！
The Pope is with you!
斯坎皮亚 那不勒斯城郊，意大利
教宗阁下
Your Holiness,
我是工人
I'm a worker,
我叫弥额尔
my name is Michele.
我有工作的身份
My status as worker,
亦不能阻止我的请愿，教宗阁下
cannot prevent me from asking, Holiness,
我代表所有有工作的人
for a plea, on behalf of all those who have a job,
我们这类人越来越少
and we are less and less,
为失去了工作的人请愿
for all those who have lost it,
这些人却很多
and they are many,
也为那些还没能找到工作的人请愿
and for those who haven't yet found work,
这些人也很多
and those are plenty.
我们需要相信 工作是神圣的
We need to believe that work is sacred.
感谢你，教宗阁下
Thank you, your Holiness.
想想看
Think about it
在25岁或者更小的年轻人当中
that among young people of 25 or less
超过四成的人没工作！
more than 40% don't have work!
没了工作的年轻人会去做什么？
What do young people do without a job?
他们会有什么样的未来？
What future do they have?
他们会选择怎样的人生道路？
What path of life do they choose?
这是很严重的事情！
This is serious!
当你没有收入来果腹
When you don't earn the bread,
你就会失去尊严！
you lose your dignity!
工作的缺乏
This lack of work...
工作的缺乏
This lack of work
抢走了我们的尊严！
rob us of dignity!
我们一定要为此而抗争
We must fight for this,
我们必须捍卫自己的尊严
we must defend our dignity.
身为公民，身为男女，身为年轻人
as citizens, as men and women, as young people.
这是我们这时代的悲剧
That is the tragedy of our time.
不能再沉默下去了
We must not remain silent.
不能！
No!
要摆脱消费主义
The way to escape consumerism,
摆脱腐败
this corruption,
摆脱丛林法则
this competitiveness,
摆脱为钱币作奴隶的办法
this being enslaved to money,
是在每天的工作当中具体化的
is the concreteness of day-to-day work,
这是确切的现实！
is tangible reality!
我要说三件事
I like to talk about the three 'T's
工作
'trabajo' [work],
土地 和 屋顶
'tierra' [land] and 'techo' [roof].
屋顶 代表着家，家庭
'Roof' means home, family.
要重新找回家庭的感觉
Recovering this sense of family.
土地 意味着劳作
'Land' means work,
耕种土地
cultivating the land,
而工作
and work mean precisely
恰恰意味着人所拥有的最高贵的东西
the most noble thing that man has,
也就是 通过你双手的创造
to imitate God with your hands
来肖似天主！
by creating!
这三件事
Those three T's,
我们中的很多人都视作理所当然
many of us take them for granted:
吃喝不愁，有一个家，有一份稳定的工作
enough to eat and drink, a home, a steady work.
那原来是人人都应有的基本人权
They are basic human rights that everybody should have access to.
然而 由于事实并非如此
However, because that is not the case,
教宗方济各在他任内的第一年
Pope Francis in his first year in office...
为农民，工人和原住民代表
created a forum of popular movements and grassroots organizations.
创设了民众运动和基层组织的论坛
representing farmers, workers and indigenous people.
现在，时隔一年后他回到家乡拜访他们
Now, he visits them a year later on his home continent.
弟兄姐妹们
Sisters, brothers,
晚上好
good evening.
我要先澄清的是
I want to clarify,
我说的问题
that I am speaking about common problems
是拉美人的普遍问题
of all Latin Americans
亦是全人类的普遍问题
and generally of humanity as a whole.
我们有没有真诚的意识到 事情的发展并不乐观？
Do we recognize, in all sincerity, that things are not going well?
在这世上 有这么多农民没有土地
In a world where there are so many farmers without land,
这么多家庭居无定所
so many families without a home,
这么多工人没有权利
so many workers without rights,
这么多人的尊严受到伤害？
so many persons whose dignity is harmed?
我们有没有意识到 事情发展不乐观
Do we realize that things don't go well,
土地 水源 和空气
when soil, water and air
以及所有活着的受造物
and all living beings of creation
都正遭受永久性的威胁？
are under permanent threat?
如果我们意识到了
So, if we realize all this,
那就让我们无所畏惧地说出来
let's say it without fear
我们需要
"we need,
也想要改变！
and we want change!"
我们想要生活中的改变
"We want change in our lives,
社区中的改变
in our neighborhoods,
薪资中的改变
in our paychecks,
每天所面对的现实的改变
and in our everyday reality.
让我们一同说“不！”
Let's say 'No!'
对排他和不平等的经济
to an economy of exclusion and inequality
对金钱至上
where money rules
而非服务于人的经济说不
instead of serving.
这种经济杀死人！
This economy kills!
这种经济产生排斥隔阂
This economy excludes.
这种经济在摧毁地球母亲
This economy destroys Mother Earth."
一位母亲和她的孩子
A mother and her children,
一所房屋和它的居民
the common house and its inhabitants
息息相关
go together,
休戚与共
they go together.
地球母亲
Mother Earth,
也被圣方济各称为“大地姐妹”
"Sister Earth", as St Francis called her.
这就是为什么我使用了圣方济各的赞颂词
That's why I started the encyclical
作为通谕开篇的原因
the hymn of St. Francis.
它们是共通的
They go together.
如果今天你问我
And if today you ask me
对你来说
for you,
谁是最贫穷的那位甚至贫穷者里最贫穷的
Who is the poorest of the poorest or the poor,
我会说是地球母亲
I would say Mother Earth.
我们掠夺了她！
We have plundered her!
我们虐待了她！
We have abused her!
在2015年6月份，发生了一件前所未有的事
In June 2015, something unprecedented is happening.
全世界的人们读到了一封来自教宗的信
A letter by a pope is read by the entire world.
读者不只是天主教徒或基督徒
not only by Catholics or Christians.
在宗座关于环境的通谕中（《愿祢受赞颂》）
In his encyclical on the environment.
副题为“爱惜我们的共同家园”
subtitled “On Care for our Common Home”
教宗方济各极力希望我们能理解
Pope Francis urges us to understand
保护这颗星球是我们现时最为迫切的任务
that protecting the planet is our most pressing task today.
通谕《愿祢受赞颂》在巴黎气候大会的几个月前发布
It's not a coincidence that ”Laudato Si” comes out a few months before
并非巧合
the much anticipated summit on climate control in Paris.
世人倍感诧异
The world is stunned.
谁都没想到梵蒂冈会如此直言不讳
Who would have expected the Vatican to be so explicit
且这般直白地谴责我们对这星球不计后果的压榨剥削
and to denounce the reckless exploitation of our planet so directly,
并以详尽的事实和数据作了证
backed up so thoroughly by facts and numbers?
如同一幅巨型画布
Like on a big canvas,
教宗的忧虑直接被投影
the Pope's concerns are even projected
呈现在圣伯多禄大殿的正立面上
right onto the facade of St Peter's basilica.
《愿祢受赞颂》中的神学意义
The theology contained in“Laudato Si”
即是与科学对话
is in dialogue with science.
在今日，事实上也从来如此
Today, well never, could you practice theology
不与科学对话是无法实践神学的
without a dialogue with science.
且又不止如此
More than that
天主给予了我们探究的能力
God gave us the capacity for investigation,
寻求真知的智力
the intellectual ability to look for truths.
诚然
Obviously,
圣经故事里的创造
the biblical story of creation
是通过神话形式的表达
is a mythical form of expression
解释过去发生的事
to explain what happened.
但那确实是一种发展
But it's a development,
一种进化
an evolution.
当天主
God, when
派遣人来管理地土之时
he sent Man to dominate the Earth
将一些野生的东西托付给人
entrusted something uncultivated to him.
于是人便开始
So man began,
将野生转变为开化
transforming the uncultivated into something cultivated.
这便是我们所理解的科学之进步
This is what we understand as progress in science,
艺术之进步
in art,
科学探索之进步
in technin scientific research,
也即是人
that man is transforming
将无知，将文明的匮乏转变为文明
this not-knowing, this lack of culture into culture.
我们所有人都被召叫
We are all called upon,
不只是亚当和厄娃，我们都受召叫来创造文明
not just Adam and Eve, all of us, to create culture.
但若有人觉得
But when someone feels
他才是这文明的主宰，自己全能无上
that he owns this culture and feels all-powerful,
诱惑也就出现了
the temptation arises
愈演愈烈
to go further,
最终葬送文明
and destroy the culture.
想想看
Think of the fact
发现核能是如何壮举
of the discovery of nuclear energy,
再想想广岛
and think of Hiroshima.
在所有的宗教中
"In all religions,
环境都是为人有益的基础要素
the environment is a fundamental good.
然则对环境的滥用与破坏
It's abuse and destruction, however,
还伴随着一系列持续的排斥过程
are accompanied by a continuous process of exclusion.
最贫乏的
The poorest
总是那在侵袭中受苦最多的
are the one who suffer most from the attacks
有三个非常严重的原因：
for three serious reasons:
他们被社会所抛弃
they are discarded by society,
又被迫
forced at the same time
靠别人的残羹剩饭过活
to live on the leftovers,
还要因环境被滥用
and have to suffer unjustly
遭受不公正的待遇
from the abuse of the environment.
这些现象
These phenomena correspond
与今日广泛而普遍
to today' s widespread
且还在暗中成长的
and quietly growing
浪费文化相呼应
'culture of waste’. ”
这对于我们所有人
This is a shame
每个人来说都是一种耻辱！
for each and everyone of us!
而且我们对此都有责任！
And we are all responsible!
没人能说
No one can say,
这件事不是我干的 与我无关
"I have nothing to do with this.”
我们都有责任
We are all responsible.
根据“自然的法则”，如果我们这么称呼的话
The "Law of nature”, if we call it that,
整个世界应当和睦与共
says that the world should live in harmony,
万物都应和谐共处
that all things should be in harmony,
所有受造物皆如此
the entire creation.
那么违背这万物和谐的事物
So things that go against this harmony of creation
就是坏的！
are bad!
我举个例子
I think for instance,
像是水，就遭受着
of water, contaminated
矿业排放的砷和氰化物的污染
by mining activities that spell arsenic and cyanide,
这是个例子
just a example.
就会导致
All this to the effect that
方圆几公里的区域
the surrounding area, for kilometers,
使用供水的人们
offers its population water
罹患疾病
that causes diseases.
然而政府却纵容这种事情发生！
But the government, allowed that to happen!
那我是否应该抵制纵容这种行为的法律呢？
So, do I resist fighting the law that allowed it?
当然了，因为我保护的是更大的益处！
Yes, I'm protecting a greater good!
是当地人们的健康
The health of that population
和全人类的益处
and the overall good of humanity.
所谓公益
The common good,
也正是圣方济各所思虑的
that's what Saint Francis had in mind.
在天主前所有人的合一与团结
The unison and solidarity of all humanity before God.
人与自然的和谐融洽
As well as a harmony with nature,
以及与方济各温柔的称为“大地姐妹”的地球母亲和睦共处
with "Sister Mother Earth", as he named her so tenderly.
圣方济各于他的时代是一位远见者
St Francis was a visionary in his time.
他很早就意识到 人和自然间的关系
He realized very early on that humanity's relationship to nature
失去了平衡 那时的我们
was getting out of balance, that we were,
且今日仍然如此 颠倒的看待我们的星球
well, we are still today looking at our planet upside down,
认为自己是它的主人，而不是它的照顾者
as its masters, not its caretakers.
圣方济各用意大利文写下了第一首诗
St Francis, wrote the first poem in the Italian language.
在他的《太阳颂》中
In his “Canticle of the Sun”he praised God
藉由万有赞美天主
through all creation.
至高 全能 至善的上主
"Most high, all-powerful, good Lord,
愿一切崇敬、荣耀与赞颂
yours are the praises, the glory,
永归于祢
the honour and all blessings.
至高者，这一切唯有祢当得起
To you alone, Most High, do they belong.
我主，愿祢因祢的一切造物受赞颂
Be praised, my Lord, through all your creatures,
尤为因着太阳弟兄
especially through my lord Brother Sun,
你藉着他给予我们白昼与光明
who brings the day and you give light though him.
我主，愿祢受赞颂
Praised be you, my Lord,
因着月亮姐妹和点点星辰
through Sister Moon and the stars.
祢在天国手造了她们 澄澈明亮 美丽无暇
in heaven you formed them clear and precious and beautiful.
我主，愿祢受赞颂 因着风弟兄
Praised be you, my Lord, through Brother Wind
因着澄碧之空与远淡黛云
and through the air cloudy and serene
因着每一种天气
and every kind of weather through which
祢藉着他们使万物得了慰藉
you give sustenance to your creatures.
我主，愿祢受赞颂
Praised be you, my Lord,
因着水姐妹 她予人裨益
through Sister Water, which is very useful
谦逊 可爱 而贞洁
and humble and precious and chaste.
我主，愿祢受赞颂 因着火弟兄
Praised be you, my Lord, through Brother Fire,
你藉着他予黑夜以光明
through whom you light the night,
他俊朗有趣 健壮坚毅
and he is beautiful and playful and robust and strong.
我主，愿祢受赞颂
Praised be you, my Lord,
因着如我们母亲般的大地姐妹
through Sister Mother Earth
她给养我们 看顾我们
who sustain us and governs us.
圣方济各，在历史上
Saint Francis, in histroy,
代表着
stands for
复兴基督的形象
a revitalization of the figure of Christ,
且是用彻底而绝对的方式
in a completely radical, absolute way.
他自身的贫穷，“贫穷姐妹”
His poverty, 'Sister Poverty'.
他对穷苦者和病困者的爱
His love of the poor and the sick,
还有关怀
and his care for them.
他的耐心
His patience
对人和人的软弱的耐心
with people and with their frality,
包括他弟兄和门徒们的软弱
including the frality of his brothers and disciples.
一个人
A man
拥有这样的耐心和理解
of such patience and understanding
也因而转变
then transforms
成为一个开放自身于对话的人
into a man of dialogue.
关于对话 我想指出一件事
Something I want to point out about dialogue,
在方济各身上常常体现
of which Francis had a lot.
而且我会用非常简单的言语来说
And I'll say it in very simple words、
他是耳朵的宗徒
He was the apostle of the ear.
他知道如何倾听！
Knowing how to listen!
有时候 现代世界的速度
At times, the speed of the modern world,
令人狂乱
is frenzy,
以至于我们无法好好倾听
keeps us from listening well
他人到底想说些什么
to what others are saying.
别人的话说到一半
Someone is halfway through a dialogue,
我们已经准备好打断了
and we already interrupt
想在别人说完之前就给出答复
and want to answer before the other one has finished talking.
不要失去倾听的能力！
Do not lose the capacity to listen!
而方济各就是一位倾听者 他倾听天主的声音
And Francis is a listener. He listened to the voice of God,
倾听困苦者的声音
he listened to the voice of the poor,
倾听病痛者的声音 也倾听自然的声音
to the voice of the sick, and to the voice of nature.
他将这一切转变为了生活的方式
And he transformed all of this into a way of life.
我希望方济各的种子
And I hope that the seed of Francis
能在许多人的心中生根发芽
grows in many hearts.
拘留中心 那不勒斯，意大利
你知道
You know,
教会中第一个被认为圣人的是谁吗？
who was first declared a saint in the church?
是个罪犯
A prisoner.
他被宣判死刑
He was sentenced to death
在基督身旁 后者告诉他
next to Christ, who told him...
“今天你就要与我一同在乐园里。”（路 23:43）
"Today you will be with me in paradise!"
社会必须从基督的这榜样中学习！
Society must learn from this example of Christ!
我们都需要获得原谅宽恕
We all need to receive forgiveness.
但天主在圣经中告诉我们：当祂宽恕时，
But God tell us in the bible "When He forgives,
祂就忘了！
He forgets!"
*“因为我要宽恕他们的过犯，不再记忆他们的罪恶。” 希 8:12
如果我说：“这人是个罪人，他做了这事！”
And if I say "This man is a sinner, he did that!"
那是我在犯罪！
I'm sinning!
因为当祂选择忘记时
Because when He forgets,
我算得什么能去选择不忘记？
who am I not to forget?
生活意味着
Living implies,
我们会在生命的泥泞道路上
getting our feet dirty
弄脏自己的脚
from the dust-filled roads of life.
有一个很痛苦的发现
It is painful to note
就是人们觉得
that people think
只有一小部分人
that only a few
需要被洁净
need to be washed,
他们意识不到你的疲惫 你的痛苦
and don't realize your wearness and pain,
你的创伤
your wounds, are also the wounds,
也是整个社会的创伤
of an entire society.
天主用了一个清晰的姿态
The Lord shows this to us clearly
向我们揭示了这点
with the help of a gesture:
祂为我们洗脚
he washes our feet
好让我们能回到桌上
so we can come back to the table.
那张为所有人预备
A table that is spread for all,
邀请所有人前来的桌上
and to which we are all invited.
今天的年轻人都是理想主义者
All young people today are idealists
我说的是这个词褒义的一面
in the good sense of the word.
但大多数年轻人都在寻找某些东西
But most young people seek something.
同样在他们犯错时
Also when they make mistakes,
我想甚至是犯很严重的错误时
even serious mistakes, I think,
他们又会寻找其他东西
they are looking for something else.
甚至他们在被疏离的时候
And even in their alienation
年轻人仍然在表达
young people are expressing
对这自己不得不居于其中的世界
their non-conformism
不愿墨守成规
with the world they have to live in.
于是他们被疏远
They get estranged.
这里我甚至要说
I'd even dare to say something
一些人可能不喜欢听的话
that some might not like,
关于毒瘾
about drug addiction.
当年轻人成为某种瘾的受害者时
When young people fall victim to an addiction,
是因为他们的心里
It's because there is in their heart
存在不满
a dissatisfaction.
方济各的模范为他们展示了一条道路
The model of Francis shows them a way,
一条革命之路
a revolutionary path.
你不必对这世界感到惧怕
You don't have to be scared
因为在福音中
of this world, because in the gospel,
当耶稣提到
when Jesus talks
祂来是为这世界带来什么时
about what he came to bring to Earth,
祂使用了同样强烈的言辞
he used language just as strong.
“生活方式”的改变
A change in the 'modus vivendi'
在那个时代 在那个安于现状自我陶醉
at that time, in a conformist and self-satisfied society
把不合群
that already cast aside,
不属于自己社交核心的人
rejected those,
一脚踢开全然排斥的社会
that didn't belong to its social nucleus.
方济各遵循了自己的召叫
And Francis obeyed that calling.
如果今日的年轻人能听见方济各
If today a young person hears Francis,
他会感受到心被触动
he feels him touch his heart.
我只求天主
*I only ask of God*
不要让我对苦难无动于衷
*That I won't be indifferent to suffering*
那样死亡便找不上我
*So death will not find me*
茕茕孑立 几无所成的我
*Empty and alone, not having done enough*
我只求天主
*I only ask of God*
不要让我对不公无动于衷
*That I won't be indifferent to injustice*
那样他们便不会扇我的另一半脸
*That they won’t slap my other cheek*
即便我的命运已经留下抓痕
*After a claw has scratched this destiny of mine*
我只求天主
*I only ask of God*
不要让我对战争无动于衷
*That i am not indifferent to the battle*
那是残忍的庞然巨兽
*It’s a big monster and it walks hardly on*
践踏所有贫苦无辜的人
*All the poor innocence of people*
那是残忍的庞然巨兽
*It’s a big monster and it walks hardly on*
践踏所有贫苦无辜的人
*All the poor innocence of people*
我第一次见他还是1969年在科尔多瓦
The first time we met was 1969 in Cordoba.
我并不觉得他会在人群中看到我
I don't think he'd seen me among so many people.
但接着他们就把围栏移开
But then they opened the barrier
帮助我前去
and helped me to go down.
然后教宗说：“不，玛露卡，我来找你！”
And the Pope said,"No, Maruca, I come to you!"
欧菲米娅修女 科尔多瓦，阿根廷
于是我就站好了
Then I stood still,
然后给了他一个拥抱
and gave him a hug, too.
他站在上面居然认出了我
He had recognized me from up there.
让我觉得很惊讶
That suprised me a lot.
我非常感激
I was very grateful.
很遗憾
It's really a pity
当时他时间不多
that he doesn't have time anymore.
他来这里还有另一个任务
But he has a different mission here.
他现在是普世的牧人了
He's now the shepherd of the whole world.
而且凭藉他的魅力
And with his charisma
他呼吁的对象不仅是天主教徒
he appeals not only to Catholics.
你知道的 他就是那种
You've seen that he's the kind of person,
会和每个人说话的人
who speaks with everybody.
他的生活本身就是种布道
His life itself is a sermon.
天主为我们派遣了每个时代所需要的教宗
God sends us the Pope that we need for each stage of the Earth.
在今天 说真的
Today,really,
我们从早到晚活得就像装了加速器
we live with the accelerator down from morning to night.
这样损害了心理健康
This ruins mental health,
灵性生命的健康
spiritual health,
还有生理上的健康
and physical health.
而且它还影响和摧毁家庭
More so it affects and destorys family,
也因而波及社会
and therefore society.
“到了第七天，祂休息了。”（创 2:1-3）
"On the seventh day, He rested."
对犹太人来说
What the Jews
至今仍然遵循的
followed and still observe,
把安息日视为圣的
was to consider the Sabbath as holy.
在礼拜六你就休息
On Saturday you rest.
每周一天
One day of the week,
这是最起码的！
that's the least!
出于感激之情
Out of gratitude.
用来朝拜天主
to worship God,
用来与家人共聚、玩乐
to spend time with the family, to play,
是用来做这些事的
to do all these things.
我们不是机器！
We are not machines!
所以当我们在如此快节奏的生活中时...
So when we live such a fast-paced life...
我们也就失去了
We lose
我们最贴合人性的姿态
our most human gestures.
一位做丈夫的...
A husband forgets...
忘了他与爱人订婚的日子...
The day he got engaged to his wife...
做父母的忘了爱抚他们的孩子
Parents forgets to caress their children
或者做祖父母的
or the grandparents,
因为能留给一下爱抚的时间都没有
because there's no time for a caress,
没有时间留给温情
there's no time for tenderness.
没有时间去享受
There's no time to enjoy life,
原本应是如此美妙的生命！
which is so beautiful!
家庭节 费城，美国
当然了 你们当中有人会说
Some of you might say of course,
神父啊
Father,
你会这样讲是因为你没结婚啊
you speak like that because you're not married.
家家有本难念的经
Families have difficulties...
在家里 我们搞文斗
Families, we quarrel.
有时候盘子还会飞的
And sometimes plates can fly...
小朋友嘛 呃 专业治低血压的
...and children bring, uh, headaches.
我那个丈母娘更加不要谈了
I don't want to speak about mother in laws.
家庭生活里确实存在很多困难
In the family there are indeed difficulties.
但这些困难
But those difficulties,
爱能克服
are overcome with love.
心和心之间隔阂开了
Division of hearts
就什么困难都克服不了了
cannot overcome any difficulty.
在和家人和好之前
Never let the day end,
千万不要让这天结束
without making peace with the family.
我喜欢
I like
去听告解
to hear confession.
现在很少了
Nowdays I do it very little,
没办法如此了
I can't.
还在布宜诺斯艾利斯的时候 我经常听告解
In Buenos Aires, I did it a lot,
人们也常来办告解
and people came to confess.
那些结婚不久的青年男女
When men or women came,
来办告解的时候
from a young marriage,
和我说起他们的孩子
and told me about their children,
我会问他们家里有几个孩子 他们也会告诉我
I'd ask how many of children they had, they'd told me,
然后我会说 我有个问题
and then I'd say,"I have a question."
他们就有点吓到了
That scared them a bit.
“神父准备问我些啥啊？”
"What is the priest going to ask me!"
其实那个问题是：你会和自己的孩子一起玩吗？
And the question was,"Do you play with your children?"
我也同样想问所有的
I want to ask all fathers and mothers
正在听的父母们
who are listening,
你会和自己的孩子一起玩吗？
"Do you play with your children?"
你会花时间和自己的孩子相处吗？
"Do you lose time with your children?"
我想征求您的允许问一个比较敏感的问题
I would like permission to ask a delicate question.
教宗阁下
How does Your Holiness
您打算如何对待同性恋团体的相关问题
intend to confront the question of the gay lobby?
如果一个人是同性恋
If a person is gay,
想要寻找天主
and is searching for the Lord,
又有良善的意图
and has good will,
那我又凭什么判断他
then who am I to judge him?
我们必须成为彼此的弟兄
We must be brothers to each other...
天主教教理问答当中
The Catechism of the Catholic Church
很漂亮的解释了这个问题
explains this beautifully.
上面说 没有人应为此而被边缘化
It says no one should be marginalized for this,
他们应当被社会所接纳
they should be integrated into society.
女性在看待事物的角度上与男性截然不同
Women have distinctly different way of looking at things than men.
以前我和一些成员
I've had consultation meetings
就特定问题开过一些研讨会
about a given problem
与男性成员开过会
with male members,
也与女性成员开过会
and then same with female members.
女性成员的投入是极大的！
And the input of women is extraordinarily rich!
这是必须的！
It's necessary!
这世界如果没有
The world cannot move forward
男女之间的互补并协
if there is no complementarity
或者互惠互利
or reciprocity
是没办法前进的
between men and women.
显然
Obviously,
大男子主义和女权主义运动对此没什么帮助
the macho and feminist movements are of no help,
因为他们是孤立的运动
because they are isolated movements.
真正有实效的运动
The useful movements are those based
是那些基于互惠互补的接洽和方法的运动
of reciprocal and complementary approaches.
我们必须与女性一同视为一个整体
We have to integrate with women!
因为倘若这世界
Because a world without
缺乏女性的领导力 建议 和视野
the leadership, advice and vision of women
则绝无进步的可能
cannot advance.
圣父，感谢您在百忙之中回答我的问题
Thank you, Holy Father, for your availability under these circumstances.
您代表圣职人员
You've spoken out very forcefully
曾用非常强烈的言语
against the sexual abuse of minors,
反对对未成年人的性侵害
on behalf of the clergy.
您成立了一个特别委员会
You created a special commission
以便在普世教会内更好地处理这一问题
to better deal with this problem, at the level of the universal church.
如果有主教
What would you do,
不尊重这义务 您会怎么做？
if a bishop just didn't respect these obligations?
性侵害未成年人
The abuse of minors
是极为残暴的犯罪
is an offense so brutal, so...
我知道这个问题哪里都有
We know it's a serious problem everywhere,
但我最担心的是教会！
but I'm concerned with the Church!
一个司祭
A priest
能做出这种事情
who does this
是背叛主的身体！
betrays the body of the Lord!
因为这位司祭原本必须成为领路人
Because the priest must lead this boy or girl,
带着这些青年男女
or these young people,
走向圣洁
to holiness.
这些男孩和女孩相信他
These young men and women trust him,
而他不仅没能带着他们走向圣洁
and instead of leading them to holiness,
反倒亵渎了他们
he abuses them.
这是极端严重的！
And this is extemely serious!
教会
The church
不能对这件事充耳不闻
cannot remain indifferent to this.
对待恋童癖
Towards pedophilia,
绝无容忍的余地！
zero tolerance!
而且教会
And the Church
必须
must punish
严惩那些
such priests
有这种问题的司铎
who have that problem...
若是有主教
And bishops
有这种病态
must remove from their preistly functions
这种恋童倾向
anyone with that disease,
必须剥夺其行使牧职的权力
that tendency to pedophilia...
也包括
And that includes
必须在法庭中
to support
支持
the legal action
那些父母
by the parents
所采取的法律行动
before the civil courts.
这件事没有其他解决方法！
There is no other way out of this!
绝不容忍
Zero tolerance,
因为这是
because it's
犯罪 不 比犯罪更糟糕！
a crime, no, worse!
它让受害者苟延残喘 灵魂却被摧残只剩一副空壳
It's leaving them alive, but destroyed.
塔克洛班 菲律宾，台风“海燕”过后
你们中的很多人几乎失去了一切
So many of you have lost everything.
我不知道该对你们说些什么
I don't know what to say to you,
只能
only
保持静默
to keep silcence
在我的心里
and to accompany you
安静地陪着你们
in my heart, silently.
我们并不孤单
We are not alone.
我们有耶稣
We have Jesus,
他是我们的兄长
our older brother.
我们也有许多其他弟兄
And we also have many brothers,
在这个
who at the moment
灾难的时刻
of catastrophe
前来帮助我们
came to our assistance.
请原谅我没有更多的话可以说了
Forgive me if I have no other words.
但有了耶稣给我们的力量
But with strength Jesus gives us,
我们的那位兄长
our older brother,
让我们往前走
let us move forward.
作为彼此的弟兄
As brothers,
让我们一同前行！
let us walk together!
人生的路
Human life is a road
是条有终点的路
that'll come to an end.
我们每一天都死去一点点
We all die a little everyday.
有时候
Sometimes...
我们会回避不去思考自己的死亡
We avoid thinking about our own death
活得就好像我们永不会死一样
and live as if we're never going to die.
这样是
And this is
很危险的 也并不给人带来智慧
dangerous, and it doesn't lead to wisdom.
两周前
Two weeks ago,
我收到一封信
I got a letter
是个男孩的阿姨寄的
from the aunt of a boy,
那男孩只有8岁
8 years old.
他得了癌症
He had cancer.
晚期
Terminal.
他和他妈妈说想和方济各教宗说话
He told his mom that he'd like to talk to Pope Francis.
那位母亲就让我知道了
The mother let me know,
于是我打电话
and I called.
他当时在睡觉
He was sleeping.
我就在他手机上留了言
So I left a message on his mobile.
第二天我没有接着打
The next day I didn't call.
那个男孩说 ：“教宗生气了，
The boy said,"The Pope was offended,
因为我没接他电话。”
because I didn't answer his call."
之后一天我又打了一次
The next day I called again,
他睡着了 我又留了个言
he slept, so I left a message.
他就很开心
And that made him happy.
再之后一天我又试着打电话给他
I tried once more the following day.
这次他的母亲接了电话，和我说：“他病的很重
This time his mother answered and said,"He's very sick.
我不知道他能不能说话。”
I don't know if he'll be able to talk."
然后她把电话的扩音打开
And she put the phone on loudspeaker,
我和他说了话
I talked to him,
然后他说：“谢谢你，谢谢你！”
and he said,"Thank you, thank you!"
几个小时后他过世了
A few hours later he died.
那个男孩知道自己快死了
The bow knew he was going to die,
他有智慧
he had the wisdom.
然而
However,
他去世了 而我特别想强调接下来这个词
he died, and I want to underline this word
他与自己的死亡“和解”了
he was reconciled with his own death.
和我们自己最终会死这个事实和解
It's very wise to reconcile ourselves
是很明智的
with the fact that we will die.
那我怎么看自己的死亡呢？
So how do I think about my own death?
在我年轻的时候
Once I came close,
有一次差点也就死了
when I was young.
我逃离了死亡的危险
I escaped the danger of dying,
但从每天都死去一点点的经验当中
but I knot that
我知道
through the little deaths of every day
有一天
one day...
我也会离开
I will go.
什么时候？可能是任何时候，只要天主愿意
When? Whenever the Lord wants,
也以祂愿意的任何方式
however He wants.
但是...
But...
我不是永恒不朽的
I am not eternal.
没有人是
Nobody is,
除了天主
only God.
儿童医院 班吉，中非共和国
为什么无辜的人会受苦？
"Why do the innocents suffer?"
或像伟大的陀思妥耶夫斯基
Or the big question
曾经问过的
that the great Dostoevsky asked,
孩童为何会受苦？
"Why do children suffer?"
这是一个
It's a question
我们都要扪心自问的问题
that we all asked ourselves.
如果你问我为什么孩子会受苦
And if you ask me why children suffer,
我唯一能说的就是
the only thing I can say is,
看看十架上那天主的孩子
"Look at the Child of God on a cross."
我不知道还能给你什么其他的答案
I don't know what other answer to give to you.
但我们来说说为什么天主允许这样的事发生
But let's talk about why God allows it,
这是问题的关键
which is the core of the question.
很简单 因为
Quite simply, because
祂创造我们为人
he created us as persons,
同时也赋予了我们如此的自由
and as such free!
天主尊重自由
God is respectful of freedom.
祂允许了自己的孩子被钉死在十字架上
He allowed his son to be killed on the cross.
这场人类自由的游戏里
The game of human freedom
天主冒了很大风险！
God risked a lot here!
若天主
It would more
夺去一个人的自由
dishonour man...
也就使人丧失了人的尊贵
If God could take away his freedom...
更甚于
Than
一个自由的人
if man, with his freedom,
犯了罪过
committed a crime.
而这
And here
就是爱的游戏！
is the game of love!
没有自由我们便无法去爱
Without freedom we cannot love.
因为爱意味着一种选择
Because love implies a choice.
终极的爱
The ultimate love,
父母和孩子间的爱
the parents' love for their child, and vice versa,
爱侣之间
the love of a couple,
新娘新郎之间
between bride and groom,
对生命 对他人的爱
the love for life, the love of people
都意味着选择
all imply an option.
我可以爱 或者不爱
Either I love, or I don't,
或者讨厌憎恶
or I hate.
但如果我没有选择的自由
But if I didn't have that freedom of choice,
我就没有办法去爱了
I could not love.
以色列犹太大屠杀纪念馆 耶路撒冷
摩许哈伊伦，生于希腊 塞萨洛尼基（即得撒洛尼）
Moshe Ha-Elion, born in Thessaloniki, Greece.
在1943年4月德国占领后
After the German occupation in April 1943,
逐送至奥斯维辛集中营
he was deported to Auschwitz-Birkenau.
索尼娅涂妮科盖伦
Sonia Tunik-Geron,
前波兰属斯托尔布齐生人
born in Stolpce, formerly Poland.
*波兰靠近苏联边境城市，今属白俄罗斯明斯克州
1941年德国入侵后
After the German invasion in 1941,
她与家人一同被逐送至犹太人聚居区
she was deported with her family to the ghetto...
“亚当，你在哪里？”（创 3:9）
"Adam, where are you?"
人啊，你在哪里？
Man, where are you?
你的脚将你引向了何处？
Where have you come to?
此时此刻
In this place,
在我们纪念犹太人大屠杀之时
the memorial to the Shoah,
天主的问句好似再次回响在我们耳边
we feel God's question echo once more
“亚当，你在哪里？”
"Adam, where are you?"
在这呼唤中
In this call,
满是一位失去了孩子的父亲的悲伤
there's all the sorrow of a father, who has lost a son.
这位父亲深知自由的风险
The Father knew the risk of freedom.
祂深知祂的孩子可能会迷失
He knew that his children could get lost.
但或许就连那作父亲的都没想到
But perhaps not even the Father
结果竟是堕落如此
could have imagined so deep a fall,
落入无尽深渊
so profound an abyss!
人啊，你是谁？
Man, who are you?
是谁腐化了你？
Who corrupted you?
是谁毁损了你？
Who disfigured you?
是谁使你染上那疾
Who infected you to assume
竟让你自居为善恶的主宰？
that you were the master over good and evil?
是谁使你确信你才是万有的上主？
Who convinced you that you were God?
巨大的邪恶已临到我们头上
A great evil has befallen us,
万古的高天都是第一次眼见
as it never happened under the sky.
现在，上主啊，求祢俯听我们的祈祷...
Now, Lord, hear our prayers...
求祢俯听我们的乞求
Hear our pleas,
仰赖祢的仁慈拯救我们
save us in your mercy.
给予我们恩典
Give us the grace to be ashamed
使我们羞耻 人竟能作为如此
of what we were able to do as men!
再也不要了，主啊！
Never again, Lord!
再也不要了
Never again.
我们应当警惕
We need to be on guard against the sad danger
“全球化的冷漠”这种可悲的危险
of the "globalization of indifference",
它让我们慢慢
which leads us to slowly get used to
对他人的苦难习以为常
the suffering of others,
就好像本该如此一样
as if it was something normal.
这实在是悲剧
It's tragic
被迫迁移的人与日俱增
that the rising number of migrants
他们却不被国际公约
are not recognized as refugees
视作难民
by international conventions.
我们不能
We cannot remain indifferent
对这现状保持冷漠了
in front of this.
我们没有这么做的权力！
We don't have the right!
地中海沿岸 兰佩杜萨，意大利
摩里亚难民营 莱斯博斯，希腊
亲爱的弟兄姐妹们
Dear brothers and sisters,
今天我想和你们在一起
I have wanted to be with you today,
告诉你们 你们并不孤单
and tell you that you are not alone.
过去这段时间里
In these months and weeks
你们在寻求更好生活的路上
you have endured much suffering
已经承受了太多苦难
in your search for a better life.
你们中的许多人
Many of you
感到不得不
have felt forced to flee
要从这些层出不穷的冲突与迫害中逃离
from situations of conflict and persecution,
尤为是为了你们的孩子
above all for the sake of your children
为了你们的下一代
and your little ones.
你们为自己的家庭做出了很大牺牲
You've made big sacrifices for your families.
你们深知
You know the sorrow of having left behind
不得不将挚爱抛下的痛苦
all that was dear to you.
而其中最艰难的
And what is perhaps the most difficult
或许是不知道
without knowing
这未来到底
what the future might possibly
会带来什么
bring along.
天主创造了人本是要我们成为一家
God created mankind to be one family.
我们中任何一位兄弟姐妹痛苦时
When any of our brothers and sisters suffer,
一损俱损
we are all affected.
我们来是为呼吁世界
We have come to call the attention of the world
关切这人道主义的危机
to this serious humanitarian crisis,
也恳求它的解决
and to plead for its resolution.
我们希望世界
We hope that the world will pay attention
关注这悲剧般需求的状况
to this situation of tragic needs,
它实在是迫在眉睫
that is truly desperate,
也希望世界
and that it will respond in a way
以符合我们共同人性的方式做出回应
that is worthy of our common humanity.
这些人
These people
都是全球化不公的受害者
are victims of a global injustice!
他们为何被迫离开自己的土地？
Why do they have to leave their land?
因为战争 因为饥荒
For war, or hunger.
如果我们看看数据的话
If we take a look at the statistics...
这世上
Around 80%
大约八成的财富
of the world riches
掌握在不到两成人的手中
are in the hands of less than 20% of humanity.
在经济的平衡中
There is an inequality
存在着一种不平等
in the economic balance,
而这种不平等
and that inequality
使人边缘化
marginalizes,
使人排斥 使人隔阂
excludes, cast aside!
合一的过程是很困难的
The process of integration is difficult.
很显然我们面临
Obviously we are here facing
分歧差异的挑战
the challenge of differences.
而分歧和差异
And differences
总是让我们害怕
always scare us
因为它们使我们成长
because they make us grow.
一致性...
Uniformity...
并不能让我们成长
Doesn't make us grow,
因此也不让人害怕
so it doesn't scare us.
分歧和差异是有创造性的 它们会带来张力
Difference are creative, they create tension,
而解决这种张力使人类不断前进
and resolving this tension moves humanity forward.
我一直说
I have always said that
建造围墙
building walls
不是一个解决办法
is not a solution.
我们见过了
We've seen,
在上个世纪
in the last century,
一个人的堕落...
the fall of one...
不 这样什么问题都解决不了！
No, it resolves nothing!
我们必须要建的是桥梁
We must build bridges,
智慧地去建造
bridges that are made intelligently,
用对话和合一
with dialogue and integration.
关闭边境
Closing the borders
解决不了任何问题！
solves nothing!
因为 长远来看
Because that, in the long run,
会伤害自己的人民
harms its own people.
诸位国会议员
Members of Congress.
我深感荣幸和光荣向各位引见
I have the high privilege and distinct honour of presenting to you
圣座方济各教宗
Pope Francis of the Holy See.
各位可敬的国会议员
Honourable Members of Congress,
亲爱的朋友们
dear friends.
我非常感激受邀
I am most grateful for your invitation
在这次国会联席会议上演说
to address this Joint Session of Congress
“在这自由人的土地 勇敢者的家园”
"in the land of free and the home of the brave".
我们的世界
Our world
正面临
is facing
一场极大规模的难民危机
a refugee crisis of a magnitude
自从
not seen
第二次世界大战后再没有过
since the Second World War.
这给我们带来了很多巨大的挑战
This presents us with great challenges
很多艰难的抉择
and many hard decisions.
在这片大陆上也一样
On this continent, too.
成千上万的人
Thousands of persons
被迫向北去
are led to travel north
为自己寻找更好的生活
in search for a better life for themselves,
也为他们所爱之人
and for their loved ones.
我们不应为他们的数量感到惊讶
We must not be taken aback by their numbers,
而要以将他们视作人的角度出发
but rather view them as persons,
看看他们的脸
seeing their faces
听听他们的故事
and listening to their stories.
我们 生活在这片大陆上的人
We, the people of this continent,
不应惧怕外来者
are not fearful of foreigners,
因为我们中的大多数
because most of us
曾经就是外来者
were once foreigners.
让我们记住这条黄金法则
Let us remember the Golden Rule
“你们愿意人怎样待你们，
"Do unto others, as you...
也要怎样待人。”（路 6:31)
would have them do unto you."
若我们想要安全
If we want security,
便予人安全
let us give security.
我们想要生活
If we want life,
则予人生活
let us give life.
我们想要机会
if we want opportunities,
那让我们提供这些机会
let us provide these opportunities.
为对话与和平服务
Being at service of dialogue and peace
也意味着下定决心
also means being truly determined
去尽可能减少
to minimize,
或从长远来说
and in long term,
终结
to end
我们这世界上充斥的武力冲突
the many armed conflicts throughout our world.
这里我们要扪心自问
Here we have to ask ourselves:
为什么
why
致命的武器
are deadly weapon being sold
会卖给那些
to those who plan to inflict untold suffering
居心给人们和社会带来无法言说的苦难的人？
on individuals and society?
很遗憾 这答案
Sadly, the answer,
正如我们所知 就是为了钱
as we all know, is simply for money.
被鲜血浸透的钱
Money that is drenched in blood.
停止军火交易
It is our duty
这是我们的职责
to stop the arms trade.
教宗方济各没有武器，只有言语
Pope Francis has no weapons, other than words.
但今时今日言语还有用吗？
But do words still count today?
一些从来冷峻的美国议员
Some of the hard-boiled American congressmen
也被触动流泪
were moved to tears.
或许因为眼前这人
Maybe because there is a man who
真的如自己宣讲的一般去生活
lives what he preaches.
我们在摄影棚里看着这辆车的造型乐的不行
We're smiling here in the studio at the looks of this car,
我们习惯了那些造的跟无畏舰一样的美国车
we are used to the big American dreadnoughts,
豪华轿车，雪佛兰萨博班这种 这个车...
the limousines, the Chevy Suburbans and this is a... A Mr. Bean car
对比一下就像是憨豆先生开的车 一会这辆车会带着他在城里转转
by comparison and yeah, it's gonna take him around town.
确实 教宗方济各的车不是身份的象征
Indeed, Pope Francis's car is not a status symbol.
更像是一个信号 告诉我们物质的拥有少一些我们也过得去
It's rather a signal that we can all get by with less.
他真正的身份 是他是说真话的人
His status is that he says the truth,
他关心公共的益处
that he cares for the common good
他喜欢对话 而不是质问
and that he's into dialogue, not confrontation.
他想带来和平 作为一个属于天主的人
He wants to bring about peace, as a man of God,
和其他同为天主子女的人们一同 在世贸中心的遗址
together with other men and women of God here at Ground Zero,
在这反对极端宗教狂热的非凡象征之处
the very symbol against religious fanaticism.
八百年前
800 years ago...
圣方济各旅行前往圣地
St.Francis traveled to the Holy Land,
正值十字军东征期间，他那年代里最具破坏性的战争
during the Crusades, the most ravaging war of his time.
他置自己的生命于危险中
He put his life on the line, to initiate peace
在基督信仰和伊斯兰信仰间试图达成和平
between Christianity and Islam.
方济各首先试着劝服基督徒战士和指挥官们
Francis first tried to convince the Christian fighters and commanders,
结束这场流血杀戮
to end the bloodshed.
而后，他冒着极大风险
And then, at great risk,
径直找向了伊斯兰世界的最高权威
he walked directly to the highest authority
埃及的苏丹
of the Islamic world, the Sultan of Egypt.
我们不知道他只是和苏丹聊了聊
We don't know for sure whether he just talked to him
还是真的试图传布福音给他
or actually tried to evangelize him.
故事的后来，这位明智的苏丹
The story goes that the sultan, wise as he was,
对圣人的无畏、贫穷和道德的清澈
was very impressed by the Saint's fearlesssness,
感到非常敬佩
his poverty and his moral clarity.
所以他倾听了方济各的话，让后者毫发无伤的回去 在分别时他说：
So he listened to him, let him go unharmed and said when they parted
“请你为我向上主祈祷
"Pray to God for me,
好向我揭示哪种律法和信仰
to reveal to me the law and the faith
是最为中悦上主的。”
that is most pleasing to God."
两人都从对方身上学习
Each man learned from the other.
此刻，方济各教宗也在他的圣地之旅中
Here, Pope Fracis, on his journey to the Holy Land,
在约旦河的水边祈祷，耶稣受洗之处
prays by the waters of the river Jordan, where Jesus was baptized.
昨天我和埃及艾孜哈尔清真寺的
Yesterday I had a dialogue with the Grand Imam
大伊玛目进行了对话
of Al-Azhar of Egypt,
*伊玛目，原意指领路者，师表 逊尼派用以称呼集体礼拜时的领者，什叶派用以称呼教长
一位穆斯林，逊尼派伊斯兰教的最杰出代表
a Muslim, the greatest representative of Sunni Islam.
我们竟能如兄弟一般谈论上主
And we were able to talk about God very fraternally...
因为我们都理解彼此实为弟兄
Because we both understood each other as brothers.
但是绝不要
But never
我要强调这点
I want to underline this
绝不要采取说教劝服的的态度！
never take a proselytizing attitude!
绝对不要
Never.
阿克萨清真寺 耶路撒冷
约旦王子 加齐·本·默罕默德
耶路撒冷大穆夫提 默罕默德·艾哈迈德·侯塞因
*穆夫提，伊斯兰教职，负责解释、说明伊斯兰教法
有些人会说 ：“不，
There are some that say no,
穆斯林的真主
that the God of Muslims
和我们的天主不一样。”
is not the same as ours...
我们都是亚巴郎的孩子！
We are children of Abraham!
*伊斯兰教汉译作易卜拉欣
没人能否认这一点
Nobody can deny that.
也因而我们彼此都是兄弟
And therefore we are brothers,
不管你喜不喜欢这个事实
if we like it or not.
我们都是兄弟！
We are brothers!
-你好吗？-你如何？
-How are you? -How are you?
-我挺好的
-I'm fine.
-很高兴能见到你 -我也一样
-I'm glad to see you. -I'm glad to see you too.
默罕默德·阿拔斯 巴勒斯坦国总统
希蒙·佩雷斯 以色列前总统
时光的流转仍旧如逝水一般，不论我们是否乐意如此
Time flies on, whether we want it to, or not,
甚至这流逝好像越来越快
and even seems to be accelerating.
我们的世界处在持续的焦虑和动乱当中
Our world is in constant turmoil.
连真相都成为了濒危的物种
Even the truth has become an endangered species
“替代事实”主宰了新闻
when "alternative facts" are governing the news
愤世嫉俗、谎言和腐败成为了如今的政治秩序
and cynicism, lies and corruption are the political order of the day.
2018年，教宗方济各的教座
In 2018, the papacy of Pope Francis
将进入任期的第六年
is going into its sixth year.
比起他的多数前任
More than most of his predecessors
他勇敢地推动教会前进
he has fearlessly moved the church forward,
顶着诸多阻力
against much resistance.
如今 亚西西的古镇
The ancient town of Assisi has now become
已经成为所有宗教精神上的一个中心
a spiritual centre of all religions.
正如此时此刻，世界祈祷和平日这天
Like here, on the World Day of Prayer for peace.
圣方济各的传承仍在延续
The legacy of St.Francis lives on.
天主并不是用眼睛来看
God does not see with His eyes.
而是用祂的心来看
God sees with His heart.
而天主的爱
And God's love
对每一个人
is the same
都是同等的
for each and every person.
不论你的宗教信仰是什么
No matter what your religion is.
哪怕对无神论者
Even for an atheist
爱仍旧是相同的
it's the same love.
当最后的时日来临的时候
When the final day comes,
当地土上终于有足够的光亮
and when there's light enough on Earth
使事物的原本能够显明的时候
to see things as they are,
我们会很惊喜的！
we will be in for a surprise!
你相信
Do you believe
圣雄甘地
that Mahatma Gandhi
或者马丁路德金
or Martin Luther King
得到天主的爱
are less loved by God
会比一位司铎或者修女要少吗？
than a priest or a nun?
天主用祂的心
God loves
来爱 来照看我们所有人
and sees us all with his heart.
或许...
And maybe...
这是人类唯一共有的纽带
That's the only common bond all men have,
天主爱情的纽带
the bond of God's love.
除此之外我们是自由的
Other than that we are free.
甚至连不爱祂的自由都有
Even free not to love him.
没有人是孤岛
None of us is an island,
能够全然独立自决地生存
autonomous and independent from others.
要建立这未来 我们必须一同完成
We can only build the future together,
不能隔阂任何人
without excluding anyone.
若是
How wonderful would it be
科学的进步 技术的革新
if the growth of scientific and technological innovation
能够和
would come along
平等和社会包容一同进展该有多好
with more equality and social inclusion.
我们的多样性让我们更为有力
It is our diversity that makes us stronger,
通过一同努力 我们达成的事情
and by working together, we can do things much greater
远比我们分开能做的要多
that we can do as individuals.
若是
How wonderful would it be,
在我们探索浩瀚星海的同时
while we discover faraway planets,
我们也能发现到弟兄姐妹们的需要 该有多好
to rediscover the needs of the brothers and sisters,
正如天上的星星相依环绕 他们也如此在我们身旁
who are orbiting around us.
只有通过我们亲如弟兄这样意识的教育
Only by an education in fraternity
如此通向真正的团结
towards a real solidarity
我们才能克服“浪费的文化”
can we overcome the "culture of waste",
不只是说食物和商品
that doesn't just concern food and goods,
首先说的是所有的人
but first of all people.
请允许我清楚的说明
Please allow me to say it clearly
一个人能力越强
the more powerful you are,
你的行为对别人的影响就越大
the more your actions will have an impact on people,
你就越发受召叫应当谦逊！
the more you are called to be humble!
反之 你的力量最终会毁掉你自己
Otherwise, your power will ruin you,
而你也会毁灭别人
and you will ruin the others.
温柔并不是软弱
Tenderness is not weakness,
而是力量！
it is strength!
温柔使我们能真正用双眼看向彼此
Tenderness makes us use our eyes to see the other,
用耳朵倾听彼此
our ears to hear the other,
听见孩子们的哭喊
to listen to the cries of the children,
听见穷苦的人们
the poor,
和那些对未来感到恐惧的人们
those who are afraid of the future.
去倾听
To also listen to the silent cry
我们共同的家园 生了病受污染的地球的低声泣诉
of our common home, our sick and polluted Earth.
我们要做的事情太多了
We have so much to do,
我们必须一同完成
and we must do it together.
在这我们所处的冲突的黑暗中
In the darkness of the conflicts we're living through,
我们中的每一个人
each of us
都能成为台上的明灯
can become a bright candle to remind us
提醒我们光明终要胜过黑暗
that light will overcome darkness,
绝非反之而行
and never the other way around.
对我们基督徒来说
To us Christians
这未来有个名字
the future has a name...
叫作希望
And its name is Hope.
这是不故步自封的心灵才能生出的美德
It's the virtue of a heart that doesn't lock itself up,
不困陷于过去
that doesn't dwell on the past,
不止生活于当下
and not only survives the present,
也有望向明天的能力
but is able to see a tomorrow.
另一件能对他人的生活有所裨益的事
And one of the other things that help others in their lives
是对美的表达
is the expression of beauty.
一位艺术家
An artist
是美的宗徒
is an apostle of beauty,
能帮助别人生活下去
who helps others live.
让我们想想所有做到了这一点的艺术家们
Let's think of all the artists who achieved that.
也包括我们所有人！
But also all of us!
如果你问我：
And if you ask me,"Give me an example
“给我举个例子
of beauty,
关于美 日常的每一天的美
simple everyday beauty,
能让我们帮助别人感觉更好
with which we can help others feel better
更开心一些的
and be happier."
我能想到两件事
two things come to my mind.
一个微笑
A smile,
和幽默感
and a sense of humour.
能够微笑的能力！
The ability to smile!
微笑是心灵结出的花朵
A smile is the flower of the heart,
尤其当她自发的浮现
especially when it is given freely,
而不出于操纵或者诱惑的目的
not for manipulative and seductive aims.
简简单单的一个微笑
Just a smile.
就像文学里常说的 “一个清新的笑容”
"A fresh smile" as it's called in literature.
还有幽默感
And the sense of humour.
这里我也想做一个个人的告解
Here I make a personal confession.
每天
Every day,
在我晨祷后
after my morning prayer,
我会背圣多玛斯·莫尔的祷词
I recite St.Thomas More.
他的“幽默的祈祷”
His "Prayer for good Humour"
’幽默感’
'Sense of Humour'
它用一种会让你笑出来的方式开始
It starts in a way that makes you laugh.
“主啊 求你赐给我良好的消化系统
"Give me, O Lord, a good digestion,
也赐给我一些可以用来消化的东西。”
but also something to digest."
就是这样
That's it.